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澳洲culture essay高分代写_专业essay写作范文_DueEssay论文代写

澳洲culture essay高分代写_专业essay写作范文

英国、澳洲、美国留学生essay report dissertation论文报告个性化指导定制,论文查重校对,轻松拿高分读名校,顺利毕业进名企。提供 essay代写 、 代写essay 、英文essay服务 这是我们在201..

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澳洲culture essay高分代写_专业essay写作范文

发布时间:2020-11-09 热度:

英国、澳洲、美国留学生essay report dissertation论文报告个性化指导定制,论文查重校对,轻松拿高分读名校,顺利毕业进名企。提供essay代写代写essay、英文essay服务

这是我们在2017年为澳洲墨尔本大学的学妹创作的一篇culture essay 代写范文,首先在开头introduction的部分介绍文章的讨论方向,首先提出亚文化是指大文化中的文化群体,它往往与大文化的兴趣或信仰不同。在这篇文章中,我们将将介绍一种亚文化---狂欢。

essay代写
As it is known, subculture refers to a cultural group in a larger culture, which often is different from the interests or beliefs of the larger culture. In this article, I will introduce a subculture--- Rave. It usually refers to a dance party with a great deal of dancing people at a festival featuring performance, dance club, or nightclub. In the late 1950s, the "rave" was utilized to explain the "wild bohemian parties" in London. Until 1958, Buddy Holly described the hit "Rave On," which means the frenzy and madness of a feeling as well as the desire for it never to stop. In general, the word "rave" was also used in the burgeoning mod youth culture to describe a wild party in 1960s. Moreover, people were seen as "ravers" because people were gregarious party animals. In 1980, the “Rave” scene began as a subculture in England, at the same time, it has developed a mainstream culture in America (Helen, 2007).

然后是body部分,开始给出自己的观点并且给出相应的讨论,指出20世纪90年代,Chares曾经指出“展望自我”理论。这个理论中的自我与身体反映的自我不一样,它与有形的,可触摸的自我也不一样。这个理论表示,自我认同被视为来自社会关系的形象。因此,你如何思考自己和你是谁,这二者之间有着密不可分的关系。

Charles Horton Cooley once pointed out "the Looking Glass Self" theory in 1990s. Self in this theory is not same as the self that is a reflection of the body, and it also not same as the self that is tangible, touchable. At the same time, Cooley's theory (the Looking Glass Self) is the maintenance and emergence of self-identity, that is to say, other people "think" who you are (Cook & Douglas, 1998). Cooley described that self-identity is regarded as a image that come from social relations. Therefore, how you think about yourself and who you are, which is bound up in relationships inseparably and intimately. Meanwhile, Self-identity also comes from the communicative context and likes an interactive mirror reflecting one's image and behavior (David & Turner, 1992).

最后是conclusion的部分,在结尾用总结的方式表明观点,也即是人们有时不知道他们在我们的社会中的表现形式,直到有人告诉他们。

All in all, people sometimes do not know who they are in our society, until somebody tells them. Just like ravers, they can find themselves and know who they really are only through raving.


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